AMUN-RE. Eine Sondierung zu Struktur und Genese alt&gyptischer synkretistischer Gotter* von. Wolfgang Schenkel. 1. "Bindestrich-GStter". Am auffailigsten. Dynastie Verschmelzung der Götter Amun und Re zu Amun-Re. Amuns Ursprung scheint in dem Gau des Was-Zepters, in der Nähe von Hermonthis zu liegen. Schau dir unsere Auswahl an amun ra an, um die tollsten einzigartigen oder spezialgefertigten handgemachten Stücke aus unseren Shops für kunst.
Amun-Re, der SonnengottAMUN-RE. Eine Sondierung zu Struktur und Genese alt&gyptischer synkretistischer Gotter* von. Wolfgang Schenkel. 1. "Bindestrich-GStter". Am auffailigsten. Dynastie Verschmelzung der Götter Amun und Re zu Amun-Re. Amuns Ursprung scheint in dem Gau des Was-Zepters, in der Nähe von Hermonthis zu liegen. Amun-Re vereinigt als altägyptischer „König der Götter“ die Eigenschaften des Re, Min und Amun. Damit ist er Sonnen-, Wind- und Fruchtbarkeitsgott in der altägyptischen Religion.
Amun-Re Egypt: The God Amun and Amun-Re VideoSUPER JACKPOT WIN?! Ramses Book Respins of Amun-Re! Amun-Re, likewise with the Hebrew creator deity, did not physically engender the universe. His position as King of Gods developed to the point of virtual monotheism were other Gods became manifestations of him. With Osiris Amun-Re is the most widely recorded of the Egyptian Gods. The Precinct of Amun-Re, located near Luxor, Egypt, is one of the four main temple enclosures that make up the immense Karnak Temple Complex. The precinct is by far the largest of these and the only one that is open to the general public. The temple complex is dedicated to the principal god of the Theban Triad, Amun, in the form of Amun-Re. Amun’s first role was as the patron saint of the ancient Egyptian city Thebes, where the ruling pharaoh and his royal family resided. Here he became joined with the sun god Ra and the two became known as the Egypt god Amun-Ra. Amun-Ra was the king of the Upper Egyptian gods and one of the most important gods in Egypt, second only to Osiris. Amun-Ra was central to the Egyptian culture so that, knowing him, we will know better the ancient Egyptians. Two Gods in One Divinity Lord of Truth, Father of the Gods, Maker of Men, Creator of all. The pharaohs choose their sites, build their pyramids, and thank Amun Re and the other Gods for their bounty. Each player wants, as pharaoh, to build the most pyramids. To accomplish this, he must first acquire a province, where he can trade and farm. With his profits, he can buy new provinces and building stones to erect pyramids. Amun Re A mun-Re, a form of the sun god, is sometimes depicted as a sphinx or a human with the head of a hawk. The disk of the sun is a symbol of this god. The word Amun means "the hidden" or the "hiddenness of divinity", whereas Re means "the sun" or the "divinity in the power of the sun".
The local patron deity of Thebes, Amun, therefore became nationally important. The pharaohs of that new dynasty attributed all of their successes to Amun, and they lavished much of their wealth and captured spoil on the construction of temples dedicated to Amun.
The victory against the "foreign rulers" achieved by pharaohs who worshipped Amun caused him to be seen as a champion of the less fortunate , upholding the rights of justice for the poor.
Since he upheld Ma'at truth, justice, and goodness ,  those who prayed to Amun were required first to demonstrate that they were worthy, by confessing their sins.
Votive stelae from the artisans' village at Deir el-Medina record:. You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress You come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive.
The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy Subsequently, when Egypt conquered Kush , they identified the chief deity of the Kushites as Amun.
This Kush deity was depicted as ram -headed, more specifically a woolly ram with curved horns. Amun thus became associated with the ram arising from the aged appearance of the Kush ram deity, and depictions related to Amun sometimes had small ram's horns, known as the Horns of Ammon.
A solar deity in the form of a ram can be traced to the pre-literate Kerma culture in Nubia, contemporary to the Old Kingdom of Egypt.
The later Meroitic period name of Nubian Amun was Amani , attested in numerous personal names such as Tanwetamani , Arkamani , and Amanitore.
Since rams were considered a symbol of virility, Amun also became thought of as a fertility deity, and so started to absorb the identity of Min , becoming Amun-Min.
This association with virility led to Amun-Min gaining the epithet Kamutef , meaning "Bull of his mother",  in which form he was found depicted on the walls of Karnak , ithyphallic , and with a scourge , as Min was.
As the cult of Amun grew in importance, Amun became identified with the chief deity who was worshipped in other areas during that period, namely the sun god Ra.
This identification led to another merger of identities, with Amun becoming Amun-Ra. In the Hymn to Amun-Ra he is described as.
Lord of truth, father of the gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life.
During the latter part of the eighteenth dynasty , the pharaoh Akhenaten also known as Amenhotep IV disliked the power of the temple of Amun and advanced the worship of the Aten , a deity whose power was manifested in the sun disk, both literally and symbolically.
He defaced the symbols of many of the old deities, and based his religious practices upon the deity, the Aten. He moved his capital away from Thebes, but this abrupt change was very unpopular with the priests of Amun, who now found themselves without any of their former power.
The religion of Egypt was inexorably tied to the leadership of the country, the pharaoh being the leader of both.
The pharaoh was the highest priest in the temple of the capital, and the next lower level of religious leaders were important advisers to the pharaoh, many being administrators of the bureaucracy that ran the country.
The introduction of Atenism under Akhenaten constructed a monotheist worship of Aten in direct competition with that of Amun.
Praises of Amun on stelae are strikingly similar in language to those later used, in particular, the Hymn to the Aten :.
When thou crossest the sky, all faces behold thee, but when thou departest, thou are hidden from their faces When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon He was the ancient Egyptian god of fertility and life.
While most Egyptian gods were 'born' at various points in the history of the Egyptian nation and many floated in and out of popularity, Amun appears to have been present in the mythology and culture of the Egyptian people almost from the very inception of this complex and mysterious nation.
Depictions of Amun are found throughout Egypt as are his legends. Scholars discovered several different spellings of the name Amun in Egyptian literature.
Amun was part of the Thebean triad along with Mut and Khonsu a triad was a group of three gods including a mother, a father and a child.
Inscriptions inside the temple show the king slaughtering captives, whilst Amun-Re looks on. This pylon  was built by Horemheb near the end of his reign and only partly decorated by him.
Ramesses I usurped Horemheb's reliefs and inscriptions on the pylon and added his own to them. These were later usurped by Ramesses II.
The east rear face of the pylon became the west wall of the newly built Great Hypostyle Hall under Seti I who added some honorary images of the late Ramesses I to compensate for having had to erase his father's images there when he built the hall.
Horemheb filled the interior of the pylon towers with thousands of recycled blocks from dismantled monuments of his predecessors, especially Talatat blocks from the monuments of Akhenaten along with a temple of Tutankhamen and Ay.
The Second Pylon's roof collapsed in late antiquity and was later restored in Ptolemaic times. The north side of the hall is decorated in raised relief, and was Seti I 's work.
He began to decorate the southern side of the hall shortly before he died but this section was largely completed by his son, Ramesses II.
Ramesses decoration was at first in raised relief, but he quickly changed to sunk relief and then converted his raised relief decoration in the southern part of the hall, along with the few reliefs of Seti there, to sunk relief.
He left Seti I's reliefs in the north wing as raised relief. Ramesses also changed Seti's names to his own along the main east—west axis of the Hall and along the northern part of the north—south processional route while respecting most of his father's reliefs elsewhere in the hall.
These scenes may not show actual combat, but could have a ritual purpose as well. Adjoining the southern wall of Ramesses II is another wall that contains the text of the peace treaty he signed with the Hittites in the year 21 of his reign.
In building the Third Pylon, Amenhotep dismantled a number of older monuments,  including a small gateway he himself built earlier in the reign.
He deposited hundreds of blocks from these monuments inside the pylon towers as fill. These were recovered by Egyptologists in the early 20th century and led to the reconstruction of several lost monuments, including the White Chapel of Senusret I and the red chapel of Queen Hatshepsut, which are now in the open-air museum at Karnak.
At the time of its construction, Amenhotep III had the Third Pylon gilded and covered with precious stones, as he relates on a stela now in the Cairo museum: .
The king made a monument for Amun, making for him a very great gateway before Amun-Re lord of the thrones of the two lands, sheathed entirely in gold, a divine image according to respect, filled with turquoise [one-half ton], sheathed in gold and numerous stones [two-thirds ton of jasper].
The like had never been made Its pavement was made of pure silver, its front portal inset with stelae of lapis lazuli, one on each side. Die Nilüberschwemmung und der Nordwind stammten von ihm und die Ägypter glaubten, dass sich Amun in der Luft manifestierte.
Ramses II. Sethos I. Einen Tag zuvor, am Abend des Choiak bis zu den ersten Sonnenstrahlen des 1.
Tybi in allen Tempeln mit dem Betreten der heiligen Barke des Osiris feierten und nach Sonnenaufgang des 1. Tybi mit dem Horus-Fest am Abend fortsetzten.
Dieser Artikel befasst sich mit dem altägyptischen Gott Amun-Re.Namespaces Article Talk. R4fun Forum local patron deity of Thebes, Amun, therefore became nationally important. Located on the western banks of the Nile, across Thebes, and very close to the famous Valley of the Kings. Skip to main content. The Earliest Forms of Amun Niedersachsen Allerheiligen the vastness that is the Egyptian pantheon, which has well over 1, deities, Amun stands out as one of the most important and powerful gods.